Edit: The article has been re-written to eliminate harmful rhetoric about blind people. The quoted portions below are no longer part of the updated article. If you are interested in reading the new, much more accurate article, it can be found at the same link as the old one.
Often I have said that there is one true barrier between blind people and success: Ignorance. Many blind people or others with disabilities have encountered such ignorance on multiple occasions while performing normal, everyday tasks. However, such ignorance can be excused if someone does not have experience with a blind person or is not informed on the capabilities of blind people. Professionals in the medical field, (or those who claim to be), however, should know better.
Yesterday, I came across an article that made me feel I had stepped into a time machine, and not in a good way. The article is written by a healthguidance.org contributor named Stan Tian. Mr. Tian strives with this article to inform sighted people how to “care” for people with “blind disability,” as if we are helpless souls who must rely on the mighty sighted to help us get around. Think I’m exaggerating? Well, then, take a look at how Mr. Tian introduces the concept of blindness:
“You will no doubt agree that blindness is a terrible condition and one that nobody deserves to live with. Unfortunately the reality is that many people do and it is highly likely that everyone will meet a blind person at some point in their lives. There are some things you can learn about the condition that can help any interaction you have with a blind person and ensure both you and they are comfortable together.”
First of all, blindness is not a “terrible condition.” More to the point, though, Mr. Tian is not qualified to decide whether blindness is or is not a terrible condition; only those who have experienced blindness can do so, and I do not know of any blind people who consider their blindness as terrible. According to this first paragraph, Mr. Tian’s aim appears to be to provide helpful information so that the blind and sighted can co-exist comfortably. Let’s investigate Mr. Tian’s helpful advice, shall we?
First, try to think about what it would be like if you were blind. “The sense that you rely most heavily on has been taken away,” Tian writes, “so you will be using your other senses far more heavily.” Mr. tian suggests that people should try to identify with a blind person but then incorporates sight-centric rhetoric to imply that we are missing the most reliable of our senses. Should we ask the blind person what his or her blindness experience is like in order to better understand blindness? No, we should strive to identify with blind people by pitying them because of their lack of sight.
Mr. Tian provided me with some stunning insight about the blind in this article. Apparently, “blind people will often surprise you by being able to tell how much you weigh simply by feeling you move through vibrations in the floor.” Wow! He’s right! When bob walks across the floor, I turn to my friends and say: “Did you guys know he weighs 218.27 pounds?” Because blind people are human scales, right? Wrong.
Not only are blind people insanely good at guessing people’s weight at those contests at the fair, but they also are adept at determining what a person looks like by feeling their entire body. According to Tian, “if they feel your head, shoulders, arms and hair don’t be alarmed; they are simply trying to determine what you look like and get a better idea of you.” Most blind people I am acquainted with do not care what someone looks like. And, if they do, they do not go around feeling people, as this behavior is socially awkward and unacceptable in civilized society. Movies, books, and other media may portray this behavior as characteristic of the blind, but such behavior, 9.9999 times out of 10, does not occur.
So, we know how a blind person gets information about what a person looks like. Now, Mr. tian teaches us how to help a blind person in and out of the car. The car saga begins with the sighted person instructing the blind person to hold onto their arm. This practice is an accepted guiding method for some blind people, especially in unfamiliar areas. Therefore, this is the sole valid point that Mr. Tian makes, in my opinion. Then, after guiding a blind person to the car, the sighted person must provide detailed information about “which way [the car] is facing and which door they will be getting into.” Also, you must take their hand and put it on the open car door so they are oriented. Also, don’t close the door until their seatbelt is on. Apparently, the author is under the impression that blind people do not possess the ability to spatially orient themselves to their surroundings without sighted assistance. Most newly-blind people or those who are just beginning training require nowhere near this amount of information, let alone your average blind person who has been travelling independently for years. My incredulity reached a new level, though, when I read Tian’s advice on how to help a blind person out of a car. “Offer your arm as support when they get out,” Tian suggests, and “put your hand in between their head and the door frame in case they are about to bump their head.” Generally, blind people do not need “support” when getting out of a car. If a person’s sole disability is blindness, they have no problem standing up independently. Because most blind people realize the roof of the car exists, they will no doubt avoid such a collision. In my twenty-two years of existence, I have never once hit my head on a car when getting out of it. My family and friends do not offer me support getting out of the car, because they know I will easily find the door handle, open the door, and disembark unharmed, as I have done countless times before.
Tian introduces the last paragraph by referring to his previous bits of advice as “common sense.” We may have a different definition of that term, because Tian seems to think it is also common sense to describe the blind person’s surroundings in detail at every opportunity. For example, “if you don’t tell them there are stalls selling goods in the corner then they’ll never know.” Mr. Tian is right. I cannot hear people talking about what is being sold, or the dinging of cash registers. If they are selling food, I certainly will not be able to smell it. All sarcasm aside, the possibility remains that I may not be observant that day. Either way, my quality of life is not affected.
To conclude, Mr. Tian gives an example of how you can help a blind person remember people they have just met. Mr. Tian writes: “They might meet someone who moves on to talk to someone else. The blind person knows nothing about them and cannot formulate a mental picture, so you could add ‘she has beautiful red hair you know; a very unusual color’ and they’ll immediately something to come back to.” Mr. Tian fails to realize that, if I, the blind person, had been talking to someone, I most likely learned something about him or her during our conversation. Therefore, when I think back on the situation, I will remember that person by his or her voice and the things he or she discussed with me. NO, Mr. Tian, I cannot formulate a mental picture of the person. But I don’t need to because doing so serves no purpose, as this is not how my mind works. Half the time I forget my friends’ eye and hair colors, so I’m not likely to remember this information about a random person I meet while shopping one day. That’s ok, though, because hair color can change, but personality and genuine friendship tend to last.
As I wrote this blog post, I thought that, maybe, I was wasting my time shedding light on Mr. Tian’s false assumptions. But even if one person reads what I have to say and is informed about the capabilities of the blind, we can move one more step toward abolishing these assumptions. Many blind people, myself included, have met someone in our lives who appears to share Stan Tian’s philosophy on blindness. His assumptions, though, are incorrect, and we need to ensure that blind people are viewed as independent, capable members of society, just like our sighted peers. If you agree with me, please leave a comment on Mr. Tian’s article so people can know the truth about blindness.
Disclaimer: I do not claim ownership of the quoted material from Stan Tian’s article. No copyright infringement is intended. This is not an attack on Mr. Tian but on the damaging, false assumptions this article expresses.